Christianity from astrology
Like Palgen, he [Kay] argues again, in more detail that Dante adapted traditional astrological views to his own Christian ones; he finds this process intensified in the upper heavens. It can hardly be doubted, I think, that Dante was thinking in astrological terms when he made his prophecies. I, lOOff. L, 82, col. Confessio Amantis. VII, — Star-crossed Renaissance.
Duke University Press. Laurens Pignon, O. Venlo, The Netherlands: Jean Mielot. The Jewel House.
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Elizabethan London and the Scientific Revolution. Yale University Press. British Library Add. Retrieved 12 June Annals of Science.
Enlightenment: Britain and the Creation of the Modern World. History of western astrology. Volume II, The medieval and modern worlds first ed. London: Continuum. At the same time, in Switzerland, the psychologist Carl Gustav Jung — was developing sophisticated theories concerning astrology Gerhard Adler ed. Jung Letters: — in German. Translated by R.
Letter from Jung to Freud, 12 June "I made horoscopic calculations in order to find a clue to the core of psychological truth. Wolfgang Pauli's Dialogue with C.
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Jung , Springer, Berlin, p. Stravinskas Our Sunday visitor's Catholic encyclopedia Rev. Huntington, Ind.
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When we run to the newspapers to look up our horoscopes and our futures, and do not seek wisdom and learning from the Bible, then we are sinning. When we do, or don't do, this and that because astrologers say so, and close our ears to God's Commandments, then we are sinning. We are sinning when we pray to our Christian God and, simultaneously, take somewhat seriously the zodiac.
We are not Aquarians, Pisceans or Librans, sons and daughters of stars; we are men and women, sons and daughters of God. People are now being introduced as Arians and Leos, no longer as Christians. Isn't it strange that people would rather be named after stars and their constellations, than after God, the Creator and Source of Life? It is rare today to hear people say, "No, I'm not of Zodiac.
I am of God, a Christian; a small Christ. When Daniel was confronted by the astrologers of the Assyrians, or Babylonians, from whom we have inherited astrology, Daniel answered:.
Turn Away from Astrology and the Occult
Our Canon law prohibits people from believing in astrology. In fact, Canon 36 of Laodecia in casts out of the Church people who make, sell, buy or wear the zodiac signs. The Church Fathers, like the Ancient Greeks, felt that there were "many wonders in the universe, but none more wonderful than man. Gregory the Great writes:. God did not create the planets and stars with the intention that they would dominate man, but that they, like other creatures, should obey and serve him. Augustine considers astrology a religion of fate which is vehemently condemned by the Church.
He feels that anyone who believes that our loving God would give power to stars in order to direct and govern our lives offends God's justice and love. John Chrysostom sees this belief in stars as a foolish disbelief against God's omnipotence and creativity.
Astrology In Christianity
God is subjected to the star's power. He also points out that if we are directed by starpower, then there is no such thing as good or evil because we do what we do under the stars' direction. The Church Fathers bring up the idea of twins, especially Jacob and Esau. They ask, "Why is there such a diversity in the life of twins, in their actions, fortunes, deeds, callings, honours, and all such things pertaining to human life; is this a result of a tiny interval of time, even though they were conceived in the same moment?
Gregory the Great understands astrology as superstition and foolishness-astrologers told him that a person born under the Aquarius sign was a fisherman, yet in the desert, he has met Aquarians but never fishermen.